1:1 In the beginning: also the first words of the Old Testament . John 1:1 • John 1:1 NIV • John 1:1 NLT • John 1:1 ESV • John 1:1 NASB • John 1:1 KJV • John 1:1 Bible Apps • John 1:1 Biblia Paralela • John 1:1 Chinese Bible • John 1:1 French Bible • John 1:1 … in principio erat Verbum et Verbum erat apud Deum et Deus erat Verbum: 1: 2: The same was in the beginning with God. In him was life; and the life was the light of men. ܒ݁ܪܺܫܺܝܬ݂ ܐܺܝܬ݂ܰܘܗ݈ܝ ܗ݈ܘܳܐ ܡܶܠܬ݂ܳܐ ܘܗܽܘ ܡܶܠܬ݂ܳܐ ܐܺܝܬ݂ܰܘܗ݈ܝ ܗ݈ܘܳܐ ܠܘܳܬ݂ ܐܰܠܳܗܳܐ ܘܰܐܠܳܗܳܐ ܐܺܝܬ݂ܰܘܗ݈ܝ ܗ݈ܘܳܐ ܗܽܘ ܡܶܠܬ݂ܳܐ ܀, brīšīṯ ʾiṯawhi milṯā, whu milṯā ʾiṯauhi hwā luaṯ ʾalāhā; wʾalāhā iṯauhi hwā hu milṯā, ϨΝ ΤЄϨΟΥЄΙΤЄ ΝЄϤϢΟΟΠ ΝϬΙΠϢΑϪЄ, ΑΥШ ΠϢΑϪЄ ΝЄϤϢΟΟΠ ΝΝΑϨΡΜ ΠΝΟΥΤЄ. 1975, Sahidica 2.01. John 1 in principio erat Verbum et Verbum erat apud Deum et Deus erat Verbum hoc erat in principio apud Deum Read verse in The Latin Vulgate . In the beginning was the Word, and the Word was with God, and the Word was God. Moreover, the indefinite article is used to refer to God in Deuteronomy 4:31 and Malachi 2:10. ", The Greek English New Testament. If you use the Classical Conversations Foundations Guide 4th Edition, you will want the following English copywork pages for John … 62, Pt 2, October 2011. All four manuscripts show that this verse was apparently translated from a late form of the Latin Vulgate" (How We Got the Bible, 2003, pp. However, it was noted that the Hebrew words El, HaElohim and Yahweh (all referring to God) were rendered as anarthrous theos in the Septuagint at Nahum 1:2, Isaiah 37:16, 41:4, Jeremiah 23:23 and Ezekiel 45:9 among many other locations. In the beginning existed the Word, and the Word existed with the God, and a God was the Word. From the point of view of early church history, heresy develops when a misunderstanding arises concerning Greek articles, the predicate nominative, and grammatical word order. Rethinking the Hellenistic Background to John 1:1. John Acts of the Apostles Romans 1 Corinthians 2 Corinthians Galatians Ephesians Philippians Colossians 1 Thessalonians 2 Thessalonians: 1 Timothy 2 Timothy Titus Philemon Hebrews James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation << >> Latin Vulgate text, English translation (CPDV), and translation commentary. English form of Iohannes, the Latin form of the Greek name Ἰωάννης (Ioannes), itself derived from the Hebrew name יוֹחָנָן (Yochanan) meaning "YAHWEH is gracious", from the roots יוֹ referring to the Hebrew God and חָנַן meaning "to be gracious". Prose inserts (at least Jn 1:6–8, 15) deal with John the Baptist. Classical Conversations Cycle 3 John 1:1-7 in Latin - YouTube Christianity Today. The usual way to mark off the subject clearly was to add “the” to the subject and leave it off the direct object. THAT question has to be considered when Bible translators handle the first verse of the Gospel of John. 1-7 is all CC required. 1956: "And the Word was as to His essence absolute deity" – The, 1962, 1979: "'the word was God.' 28:6 NIV]. 1 John 1:1,2 That which was from the beginning, which we have heard, which we … 1 John 5:7 For there are three that bear record in heaven, the Father, the Word, … Revelation 19:13 And he was clothed with a clothing dipped in blood: and his name … But the Word is neither the Father nor the Trinity … The rendering cannot stand without explanation."[15]. But in normal English usage "God" is a proper noun, referring to the person of the Father or corporately to the three persons of the Godhead. The Expositor's Bible Commentary also dismisses the King James and New King James Versions' additions in 1 John 5:7-8 1 John 5:7-8 [7] For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three … 1 In the beginning was the Word, and the Word was with God, and the Word was God. "Word", a translation of the Greek λόγος (logos), is widely interpreted as referring to Jesus, as indicated in other verses later in the same chapter. Or, more literally, 'God was the word.'" He was in the beginning with God. "...was God (Theós)" may be compared with Acts 28:6: From Scrivener's Textus Receptus 1894:[64], John 1:1 in the page showing the first chapter of. Therefore, anarthrous or arthrous constructions by themselves, without context, cannot determine how to render it into a target language. The verse has been a source of much debate among Bible scholars and translators. . American Standard Version 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. Bearing in mind our findings with regard to the Logos in Philo, this cannot but be significant: the Logos for Philo is ‘God’ not as a being independent of ‘the God’ but as ‘the God’ in his knowability – the Logos standing for that limited apprehension of the one God which is all that the rational man, even the mystic may attain to.”[45]. SoundCloud. However, how you should accept this as "another" I have explained: as concerning person, not substance, and as distinction, not division. He was with God in the beginning. The same was in the beginning with God. Tertullian in the early third century wrote: Now if this one [the Word] is God according to John ("the Word was God"), then you have two: one who speaks that it may be, and another who carries it out. The early church heresy of Arianism understood it to read, "and the word was a God. With the Greek alone, we can create empathic, orthodox, creed-like statements, or we can commit pure and unadulterated heresy. 1 John 1:1-7 New King James Version (NKJV) What Was Heard, Seen, and Touched. Hn teHoueite neFSoop nCi pSaJe auw pSaJe neFSoop nnaHrm pnoute auw neunoute pe pSaJe. 5 And the light shineth in darkness, and the darkness did not comprehend it. They are afraid that they may be proclaiming two Gods, and their fear drives them into doctrines which are false and wicked. The Word is not God in the sense that he is the same person as the theos mentioned in 1:1a; he is not God the Father (God absolutely as in common NT usage) or the Trinity. [...] The true God, then, is "The God. hoc erat in principio apud Deum: 1: 3: All things were made by him: and without him was made nothing that was made. "In the beginning (archē) was the Word (logos)" may be compared with: "The reference to the opening words of the Old Testament is obvious, and is the more striking when we remember that a Jew would constantly speak of and quote from the book of Genesis as "Berēshîth" ("in the beginning"). John 1: 1 - 12 (Latin) by Lisa McCann - CC published on 2015-02-25T02:45:17Z. Codex Alexandrinus (400-440), John 1:1–7. Click on the tags below to find other quizzes on the same subject. John 1:1 Maori In the New World Translation, the verse is rendered: “In the beginning the Word was, and the Word was with God, and the Word was a god.”() Some other translations render the last part of the verse to convey the thought that the Word was “divine,” or something similar ", There are two issues affecting the translating of the verse, 1) theology and 2) proper application of grammatical rules. '", Murray J. Harris has written: "Accordingly, from the point of view of grammar alone, [QEOS HN hO LOGOS] could be rendered "the Word was a god,...." -, C. H. Dodd says: "If a translation were a matter of substituting words, a possible translation of [QEOS EN hO LOGOS]; would be, "The Word was a god". B. F. Westcott is quoted by C. F. D. Moule (Lady Margaret's Professor of Divinity in the University of Cambridge): The predicate (God) stands emphatically first, as in 4:24. "[37], Daniel B. Wallace (Professor of New Testament at Dallas Theological Seminary) argues that the use of the anarthrous theos (the lack of the definite article before the second theos) is due to its use as a qualitative noun, describing the nature or essence of the Word, sharing the essence of the Father, though they differed in person: he stresses: "The construction the evangelist chose to express this idea was the most precise way he could have stated that the Word was God and yet was distinct from the Father". John… The name is derived from the Latin Ioannes and Iohannes, which are forms of the Greek name Iōánnēs (Ἰωάννης), originally borne by Hellenized Jews transliterating the Hebrew name Yohanan (יוֹחָנָן ), "Graced by Yah", or Yehohanan (יְהוֹחָנָן ), "Yahweh is Gracious". For the law was given through Moses; grace and truth came through Jesus Christ. [6], And that you may think more fully on this, accept also that in the Psalm two gods are mentioned: "Thy throne, God, is forever, a rod of right direction is the rod of thy kingdom; thou hast loved justice and hated iniquity, therefore God, thy God, hath anointed thee." ΑΥШ ΝЄΥΝΟΥΤЄ ΠЄ ΠϢΑϪЄ. In Deuteronomy 31:27 the septuagint text, "supported by all MSS... reads πρὸς τὸν θεόν for the Hebrew עִם־ יְהֹוָ֔ה",[50] but the oldest Greek text in Papyrus Fouad 266 has written πρὸς יהוה τὸν θεόν.[50]. 4 In him was life, and that life was the light of all mankind. John 1:1-18 At first the news spread {everywhere} and the news was about God being close at hand and God was involved in what was being said. Many such occurrences for qualitative nouns are identified in the Coptic New Testament, including 1 John 1:5 and 1 John 4:8. They also set the stage for the later development of Trinitarian theology early in the post-biblical era. II.62). ", Dr. J. R. Mantey: "It is neither scholarly nor reasonable to translate John 1:1 'The Word was a god. [27] The opposing theology that Jesus is subordinate to God as his Chief agent leads to the conclusion that "... a god" or "... divine" is the proper rendering. He adds the article to the Logos, but to the name of God he adds it sometimes only. It has been said[by whom?] 3 Through him all things were made; without him nothing was made that has been made. About this Quiz. 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