Cf. and come short of the glory--or "praise" of God--that is, "have failed to earn His approbation" (compare John 12:43 , Greek). To all and on all who believe: In Romans 3:21, Paul told us how this righteousness does not come. Let us do evil, that good may come, is oftener in the heart than in the mouth of sinners; for few thus justify themselves in their wicked ways. For if the truth of God, &c.--A further illustration of the same sentiment: that is, "Such reasoning amounts to this--which indeed we who preach salvation by free grace are slanderously accused of teaching--that the more evil we do, the more glory will redound to God; a damnable principle." "The Scriptures do not authorize such a use of God's name as must have been common among the English translators of the Bible" [HODGE]. ", 15. (2) The fitness of the Gospel to be a universal religion, beneath which the guilty of every name and degree are invited and warranted to take shelter and repose, is a glorious evidence of its truth ( Romans 3:29 Romans 3:30 ). Follow Desiring God on Facebook. In other words, the measurement must be consistent and without variation. for by the law is the knowledge of. of works? 19. Inference first: Boasting is excluded by this, and no other way of justification. 18. He is showing that Jews cannot hope to be shielded from God's judgment for their personal sin, simply because they belong to the nation of Israel. Therefore we conclude, &c.--It is the unavoidable tendency of dependence upon our own works, less or more, for acceptance with God, to beget a spirit of "boasting." . (21-31). But the propitiation through faith in Christ's blood resolves the paradox and harmonizes the discordant elements. If any speak and act thus, their condemnation is just. the circumcision by--"of" faith, and the uncircumcision through faith--probably this is but a varied statement of the same truth for greater emphasis (see Romans 3:22 ); though BENGEL thinks that the justification of the Jews, as the born heirs of the promise, may be here purposely said to be "of faith," while that of the Gentiles, previously "strangers to the covenants of promise," may be said to be "through faith," as thus admitted into a new family. So the best interpreters. (2) God's eternal purposes and man's free agency, as also the doctrine of salvation by grace and the unchanging obligations of God's law, have ever been subjected to the charge of inconsistency by those who will bow to no truth which their own reason cannot fathom. Even if everyone else is a liar, God is true. But amidst all the clouds and darkness which in this present state envelop the divine administration and many of the truths of the Bible, such broad and deep principles as are here laid down, and which shine in their own luster, will be found the sheet-anchor of our faith. In their ways - Wherever they go. Note, (1) It is a fundamental requisite of all true religion that it tend to humble the sinner and exalt God; and every system which breeds self-righteousness, or cherishes boasting, bears falsehood on its face ( Romans 3:27 Romans 3:28 ). &c.--The way of salvation must be one equally suited to the whole family of fallen man: but the doctrine of justification by faith is the only one that lays the basis of a Universal Religion; this therefore is another mark of its truth. 3, 4. Where is boasting then? his righteousness: that he might be just, and the justifier of him that believeth in Jesus--Glorious paradox! ( 7:21-23 , Psalms 19:12 ). b. THAT THE JEW IS SHUT UP UNDER LIKE CONDEMNATION WITH THE GENTILE IS PROVED BY HIS OWN SCRIPTURE. a 3 What if some were unfaithful? Misery - Calamity, ruin. Enjoyment of God's word and ordinances, is the chief happiness of a people. All must plead guilty. But if, &c.--Another objection: "It would appear, then, that the more faithless we are, so much the more illustrious will the fidelity of God appear; and in that case, for Him to take vengeance on us for our unfaithfulness would be (to speak as men profanely do) unrighteousness in God.". What Does Romans 3:2 Mean? Great as our advantages are, these texts describe multitudes who call themselves Christians. Verse Thoughts. 1 What advantage, then, is there in being a Jew, or what value is there in circumcision? What then, may some say, is the advantage of the Jew, or of the circumcision - That is, those that are circumcised, above the gentiles? in his sight--at His bar ( Psalms 143:2 ). . Copyright © 2021, Bible Study Tools. of sins--"the sins." Their feet are swift to shed blood--( Proverbs 1:16 , Isaiah 59:7 ): that is, "Those feet, which should 'run the way of God's commandments' ( Psalms 119:32 ), are employed to conduct men to deeds of darkest crime.". ROMANS CHAPTER 3: FAITH AND THE JUDGMENT OF GOD • Previous • Romans Lessons List • Next Beloved Heavenly Father, Through the miracle of our baptism You have, through water and the power of God the Holy Spirit, circumcised our hearts of stone and placed within us a heart that beats in union with the heart of our most beloved Savior, Jesus. But away with such a thought, for it does just the reverse." [3] [2] For I bear them record that they have a zeal of God, but not according to knowledge. Though we cannot be saved by it as a covenant, yet we own and submit to it, as a rule in the hand of the Mediator. “It 3 will not leave even a root or branch. Romans 3:2(NASB) Picture courtesy of Wikimedia. Answers to Objections. 1 Then what’s the advantage of being a Jew? 2 But for you who respect my name, the sun of vindication 4 will rise with healing wings, 5 and you will skip about 6 like calves released from the stall. Guilty before God, is a dreadful word; but no man can be justified by a law which condemns him for breaking it. Romans 3:9-20 . CHAPTER 3. 9. are we better than they?--"do we excel them?" Commentary on Romans 3:21-26 (Read Romans 3:21-26) 21-23. (19,20) It is owing to the free grace of God, through faith in the righteousness of Christ, yet the law is not done away. Many years ago there was a famous correspondence in The Times under the subject “What is wrong with the world today?” The best letter of all was also the shortest, and read—“Dear Sir, I am. It is plain that he hates sin, when nothing less than the blood of Christ would satisfy for it. God, in all this, declares his righteousness. The believer knows that duty belongs to him, and events to God; and that he must not commit any sin, or speak one falsehood, upon the hope, or even assurance, that God may thereby glorify himself. If man is being measured, the standard to measure man must have a specific measure that is true. Must guilty man remain under wrath? It’s text, from the book of Proverbs, may stand as the most fitting testimony to Darwin’s greatness: ‘Happy is the man that findeth wisdom, and getteth understanding. It is by that faith which has Jesus Christ for its object; an anointed Saviour, so Jesus Christ signifies. John Piper Jun 13, 1999 82 Shares God is most glorified in us when we are most satisfied in him Learn more about Desiring God Desiring God. If some did not believe, their unbelief will not nullify the faithfulness of God, will it? Therefore by the deeds of--obedience to the law there shall no flesh be justified--that is, be held and treated as righteous; as is plain from the whole scope and strain of the argument. It is in vain to seek for justification by the works of the law. But now that God can "set forth" Christ as a "propitiation for sin through faith in His blood," the righteousness of His procedure in passing by the sins of believers before, and in now remitting them, is "manifested," declared, brought fully out to the view of the whole world. “Charles Darwin died in April 1882. JEWISH OBJECTIONS ANSWERED. What then? In answer to the question, "What advantage hath the Jew?" But the way of justification by faith for ever shuts out boasting. that every mouth--opened in self-justification. Here again is shown that all mankind are under the guilt of sin, as a burden; and under the government and dominion of sin, as enslaved to it, to work wickedness. ( Romans 3:1 ) those holding Romish views would undoubtedly have laid the stress upon the priesthood, as the glory of the Jewish economy. This therefore stamps falsehood upon every form of "justification by works," whereas the doctrine that. It does not come through the deeds of the law, it is apart from the law. Great in every respect. 1, 2. There is no difference, his righteousness is upon all that believe; not only offered to them, but put upon them as a crown, as a robe. Romans 2:29 says, “But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.” As to answer their objections in advance, Paul asked in Romans 3:1, “Then what advantage has the Jew? shall their unbelief make the faith of God without effect?. . Will their infidelity nullify the fidelity of God? Romans 3:21-26 God’s Righteousness is Through Faith “But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. First of all, the Jews have been entrusted with the very words of God. Inference second: This and no other way of salvation is adapted alike to Jew and Gentile. Romans 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. By faith, not in this matter an act of obedience, or a good work, but forming the relation between Christ and the sinner, which renders it proper that the believer should be pardoned and justified for the sake of the Saviour, and that the unbeliever who is not thus united or related to him, should remain under condemnation. In this chapter, Paul asks a series of rhetorical questions in order to develop his theological message, and quotes extensively from the … Only when these humiliating conclusions are accepted and felt, are we in a condition to appreciate and embrace the grace of the Gospel, next to be opened up. Turn with me to Romans 3 and we're going to be in verses 21-26 and we'll see how much time we have to work our way through this. Romans 3. When truth is denied, disbelieved, discarded, distrusted or treated with distain, it does not alter the truth. through faith in his blood--Some of the best interpreters, observing that "faith upon" is the usual phrase in Greek, not "faith in" Christ, would place a "comma" after "faith," and understand the words as if written thus: "to be a propitiation, in His blood, through faith." through my lie to his glory: nothing is more opposite to truth than a lie; a lie of itself can never be of any advantage to truth, or to the God of truth; nothing is more contrary to the nature of God, and more abominable to him; a lie is of the devil, and punishable with eternal death; wherefore it may seem strange, that the truth of God should abound through it to his glory: now let it be observed, that the apostle is … Romans 3:22 Or through the faithfulness of; Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. Or what is the value of circumcision? Scripture leaves no doubt about it: There’s nobody living right, not even one, nobody who knows the score, nobody alert for God. or what profit is there of circumcision?. 10-12. The best need to be saved by faith in Jesus Christ; and the worst only need that. 27, 28. What Does Romans 3:3 Mean? Nay; but by the law of faith. Objections answered. This is made plain by several passages of Scripture from the Old Testament, which describe the corrupt and depraved state of all men, till grace restrain or change them. On this brief section, Note (1) Mark the place here assigned to the Scriptures. 3. But in the apostle's esteem, "the oracles of God" were the jewel of the ancient Church ( Romans 3:1 Romans 3:2 ). Their stated ordinances, education in the knowledge of the true God and his service, and many favours shown to the children of Abraham, all were means of grace, and doubtless were made useful to the conversion of many. 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