But here we are contented with the rule of faith. The Lord therefore promises to Abraham that he shall have a seed in whom all the nations of the earth will be blessed, and at the same time assures him that he will be a God both to him and his seed. The Lord therefore promises to Abraham that he shall have a seed in whom all the nations of the earth will be blessed, and at the same time assures him that he will be a God both to him and his seed. when he was in circumcision, or in uncircumcision? II. The old … Let them now consider what kind of agreement they have with the words of Christ, who says, that "of such is the kingdom of heaven" (Mt. Above all, the book concerns the knowledge of God the Creator, but "as it is in the creation of man that the divine perfections are best displayed", there is also an examination of what can be known about humankind. But it is perfectly clear that infants must be placed in a different class. CHAPTER 16. But if we insist on discussing the difference between our Saviour's act and baptism, in how much higher esteem shall we hold baptism (by which we testify that infants are included in the divine covenant), than the taking up, embracing, laying hands on children, and praying over them, acts by which Christ, when present, declares both that they are his, and are sanctified by him. In fine, the objection is easily disposed of by the tact, that children are baptised for future repentance and faith. We use MailChimp as our email list platform. For Christ sends his disciples to publish the gospel to all nations of the world, that by the doctrine of salvation they may gather men, who were previously lost, into his kingdom. But let us attend to the act of our Saviour a little more carefully than these men do. Special objections of Servetus refuted, sec. Institutes, Vol.4: Part 17: Chapter 16: Paedobaptism. If it is right that children should be brought to Christ, why should they not be admitted to baptism, the symbol of our communion and fellowship with Christ? I may add, that I will study so to arrange this discussion, that it will tend, in no small degree, still farther to illustrate the subject of baptism. Calvin's specific interest in this section is, of course, to point out that the third possible order (2, 1, 3) is a live option. Hide browse bar Your current position in the text is marked in blue. This demonstrated from a consideration of the promises. Chapter 16: Jacob 5–7. Refutation of the arguments which the Anabaptists urge against PÊdobaptism, sec. 82:6) to a meaning so alien to it. How it not only profanes, but annihilates the … For if fulness of life consists in the perfect knowledge of God, since some of those whom death hurries away in the first moments of infancy pass into life eternal, they are certainly admitted to behold the immediate presence of God. 30. 16. But it will be asked, What resemblance is there between baptism and our Saviour embracing little children? By baptism they are admitted into the fold of Christ, and the symbol of adoption is sufficient for them, until they grow up and become fit to bear solid food. For although this is not expressly narrated by the Evangelists, yet as they are not expressly excluded when mention is made of any baptised family (Acts 16:15, 32), what man of sense will argue from this that they were not baptised? Menu About About Project Gutenberg ... Institutes of the Christian Religion (Vol. The Lord afterwards covenants with Abraham, that he is to walk before him in sincerity and innocence of heart: this applies to mortification or regeneration. Chapter 31: Alma 36–39. But lest they should blind the simple with their smoke, we shall, in passing, dispose of one objection by which they cloak this most impudent falsehood. They object, that baptism is given for the remission of sins. 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