Moses passes over himself out of modesty. It may well have been a regular feast before that, … Hence it is very likely that she was the instructress of the women, and regulated the times, places, etc., of their devotional acts; for it appears that from the beginning to the present day the Jewish women all worshipped apart. 2. observe, had it from the bitterness of the times, and the afflictions the Israelites endured and groaned under when she was born; which is a much more probable signification and reason of her name than what is given by others, that it is the same with Marjam, which signifies a drop of the sea; from whence, they fancy, came the story of Venus, and her name of Aphrodite, the froth of the sea: Miriam was a prophetess, and so called, not from this action of singing, here recorded of her, for so all the women that sung with her might be called prophetesses, though sometimes in Scripture prophesying intends singing; but rather from her having a gift of teaching and instructing, and even of foretelling things to come; for the Lord spoke by her as well as by Moses and Aaron, and she, with them, were the leaders of the people of Israel, sent to them of the Lord, see Numbers 12:2, she is particularly called the sister of Aaron, though she was likewise the sister of Moses; the reason is, that being older than Moses, she was Aaron's sister before his, and having lived all her days with Aaron almost, and very little with Moses, was best known by being the sister of Aaron; and it is possible she might be his own sister by father and mother's side, when Moses was by another woman; however, it is said of her, she. 4, pp. Moses here introduces in his song the ἀντιστροφὴ, such as were constantly used by the lyric poets. Miriam, most probably, is called a prophetess in this sense. In 1 Samuel 10:5-6 the name of prophets is given to those who sing the praises of God, and compose hymns to his glory: and, in 1 Chronicles 25:1-3 the name is applied to the musicians appointed by king David; who prophesied with a harp, to give thanks, and to praise the Lord. Some h… took a timbrel in her hand; and all the women went out after her with timbrels and with dances; timbrels were a sort of drums or tabrets, which being beat upon gave a musical sound, somewhat perhaps like our kettledrums; and though dances were sometimes used in religious exercises, yet the word may signify another kind of musical instruments, as "pipes" or "flutes"F25במחלת "cum fistulis", Junius & Tremellius, Piscator; "cum tibiis", Drusius; so Ainsworth. Miriam is the first woman mentioned in the Bible as a "prophetess," and this was because she was endowed with the gift of prophecy. The sister of Aaron.âShe is called âsister of Aaron,â rather than of Moses, because Aaron was the head of the family (Exodus 6:20; Exodus 7:7). And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances. Jeremiah 31:4. 20 Then vMiriam wthe prophetess, the xsister of Aaron, took a tambourine in her hand, and yall the women went out after her with tambourines and dancing. Exodus 1:1-13:22. www.easyenglish.bible. Note; (1.) ver. A number of years ago, a child was tragically killed in an accident. Exodus 15:20 Parallel Verses [⇓ See commentary ⇓] Exodus 15:20, NIV: "Then Miriam the prophet, Aaron's sister, took a timbrel in her hand, and all the women followed her, with timbrels and dancing." It must however be allowed that religious dances have been in use from the remotest times; and yet in most of the places where the term occurs in our translation, an instrument of music bids as fair to be its meaning as a dance of any kind. She is called the sister of Aaron, probably, because Moses, being the writer, chose rather, agreeable to his usual modesty, to distinguish her thus, than to speak of himself. And Miriam the prophetess - We have already seen that Miriam was older than either Moses or Aaron: for when Moses was exposed on the Nile, she was a young girl capable of managing the stratagem used for the preservation of his life; and then Aaron was only three years and three months old, for he was fourscore and three years old when Moses was but fourscore, (see Exodus 7:7;); so that Aaron was older than Moses, and Miriam considerably older than either, not less probably than nine or ten years of age. St. Paul himself calls a heathen poet by the name of prophet, Titus 1:12 and, indeed, there was good reason for this appellation, as poetry was at first dedicated solely to sacred and religious subjects; the first poets, most probably, being priests, who composed and sung hymns in honour of the Deity: and very respectable is the character which Horace gives of this first order of poets; see Ars Poet. The *Israelites leave Egypt An EasyEnglish BibleVersion and Commentary(2800 word vocabulary) on Exoduschapters 1 to 18 www.easyenglish.bible Hilda Bright and Kitty Pride This commentary has beenthroughAdvanced Checking. (2.) Exodus 1:6-22; 15:20–6:8 Commentary by Rolf Jacobson Introduction: A Sprawling Story — The Exodus This week’s assigned narrative lectionary text is a big, sprawling story — the story of the Exodus, plus a few verses from the start of the Wilderness story. (169). toph, rendered "tabret "(Genesis 31:27. Job 21:12. And with dances - מחלת mecholoth . She was so called, say some, from the times of affliction and bitterness, (Exodus 1:14.) (Antiq., 3: 2, §4, and 6, § 1.). It little matters which opinion you prefer, except that the former is more probable. Dancing, on the contrary, though adopted into religious worship by many nations, sanctioned by the present passage, by the example of David (2Samuel 6:16), and by expressions in the Psalms (Psalm 149:3; Psalm 150:4), has never found an entrance into Christian ceremonial, unless among a few fanatic sects. The mention of dances here is in keeping with the custom of religious dances prevalent also in the times of David. We should ever profess our dependence upon him; and past experience should confirm our present confidence. For a good discussion of YHWH as the Divine warrior (i.e., Isa. Also note this same dual pattern in Judges 4 and 5. It is possible, however that Miriam might merit this title in a more eminent sense, as having been peculiarly favoured with Divine inspiration: see Numbers 12:2 and Mich. Exodus 6:4 from which last passage one would conclude, that Miriam was inspired for the instruction of the women, as Moses and Aaron were for that of the men. Miriam is called a prophetess, evidently Numbers 12:2 because she and Aaron had received divine communications. Miriam is called a prophetess, evidently Numbers 12:2 because she and Aaron had received divine communications. Psalms 81:2; Psalms 149:3; Psalms 150:4). These verses detail how and when to hold the sacrificial meal popularly known as “Passover.” Great care is taken in describing how and when ritual food should be prepared, consumed, and disposed of. Words in boxes are from the Bible. 1,) and singing his praises. 20.Miriam the prophetess — Miriam, or Mariam, the Greek and Latin Maria, and the English Mary. The ancient heathen nations imitated this custom of singing and dancing in the worship of their gods. Examples of other âprophetessesâ will be found in Judges 4:4; 2 Kings 22:14; Isaiah 8:3; Luke 2:36. Many learned men suppose that this word means some instruments of wind music, because the word comes from the root חלל chalal, the ideal meaning of which is to perforate, penetrate, pierce, stab, and hence to wound. Joseph's brothers, offended by Joseph's impudence, sold him into slavery (Genesis 37). Shemot - Exodus - Chapter 15 ... Rashi 's Commentary: Show Hide. See, also, notes on 1 Samuel 10:5, and 2 Samuel 6:5. Home × Exodus 15:20 20 And Miriam u the prophetess, w the sister of Aaron, x took a timbrel in her hand; and all the women went out after her y with timbrels and z with dances. The child was the son of the minister of a very liberal church. 18The LORD shall reign for ever and ever. Isaiah 5:12; Isaiah 24:8; Isaiah 30:32. And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances. About this book 1. Choris may mean companies of women, singing and dancing in honour of God. Exodus 18 Resources - Multiple Sermons and Commentaries Then - "This continues the sequence of instruction for Moses. Exodus 14 Exodus 21 ... With Bible Gateway Plus, you gain instant access to a digital Bible study library, including complete notes from the NIV Cultural Backgrounds Study Bible and the New Bible Commentary. What a preposterous statement on this is the affirmation that "she was endowed with the gift of ecstatic utterance! The prophetess - הנביאה hannebiah . Exodus 15 In this chapter, I. Israel looks back upon Egypt with a song of praise for their deliverance. Ephesians 4:11. Well may every humble believer rejoice in this consideration, His God is not only a present Saviour, but will be the Author of his eternal salvation. Not only architecture, weaving, and such necessary arts, were well known among them, but also the arts that are called ornamental, such as those of the goldsmith, lapidary, embroiderer, furrier, etc., of which we have ample proof in the construction of the tabernacle and its utensils. Exodus 15:20. Moses led the psalm, and gave it out for the men, and then Miriam for the women. She is called the sister of Aaron, most probably to indicate her special position as coordinate, not with Moses the leader of the nation, but with his chief aid and instrument. She might be Moses’s sister only by one parent, Aaron’s by both. St. Jerome gives several etymologies for the name, which at once show how difficult it is to ascertain it: she who enlightens me, or she who enlightens them, or the star of the sea. The reason of this is to be found in the abuses which, through human infirmity, became by degrees connected with the practice, causing it to become unfit for a religious purpose. Exodus 14 is a prose description of the exodus, while chapter 15 is a poetic description. 17). Mary, or Mariam, as it was formerly pronounced, though the Masorets now read Miriam: may signify one "exalted, lady, star, bitterness of the sea." Ian Mackervoy. But patient and careful study … Continue reading "Commentary on Exodus 12:1-14" 1 Then Moses and the children of Israel sang this song to the Lord, and they spoke, saying, I will sing to the Lord, for very exalted is He; a horse and its rider He cast into the sea. In the note on Genesis 20:7 we have given the true explanation of the word prophet; which signifies a person who speaks something in an eminent and extraordinary manner: and, in this view, the ancients called their poets by the name of prophets, vates. Miriam is the first prophetess on record, and by this we find that God not only poured out his Spirit upon men, but upon women also; and we learn also that Miriam was not only a prophetess, but a poetess also, and must have had considerable skill in music to have been able to conduct her part of these solemnities. Exodus 15-20. Bible commentary on the Book of Exodus, chapter 15, by Dr. Bob Utley, retired professor of hermeneutics. 3. 6-10. The word used in this passage for the timbrel is Egyptian, and judging from its etymology and the figures which are joined with it in the inscriptions, it was probably the round instrument. The prophet Micah regarded her as having had a part in the work of Israelâs deliverance (Micah 6:4). Exodus 15:20, ESV: "Then Miriam the prophetess, the sister of Aaron, took a tambourine in her hand, and all the women went out after her with tambourines and dancing." 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